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A Shrinking World? While the magazine is at the core of our efforts, we also take part in exhibitions, symposia, organize dance parties, dinners, and goat roasts.

Scapegoat is an independent, not-for-profit, bi-annual journal designed to create a context for research and development regarding design practice, historical investigation, and theoretical inquiry.

Our editorial board is made up of seven members distributed internationally.

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While the magazine is at the core of our efforts, we also take part in exhibitions, symposia, organize dance parties, dinners, and goat roasts. We should begin with the name: Scapegoat. As a mytheme, the figure of the scapegoat carries the burden of the city and its sins. Walking in exile, the scapegoat was once freed from the constraints of civilization. Today, with no land antipodean dating website londonas unmapped, and with the processes of urbanization central to political economic struggles, the scapegoat is exiled within the reality of global capital.

The journal examines the relationship between capitalism and the built environment, confronting the coercive and violent organization of space, the exploitation of labour and resources, and the unequal distribution of environmental risks. Throughout our investigation of design and its promises, we return to the politics of making, as a politics to be constructed. Courtesy of Chris Lee and Adam Bobbette As a project that consistently tries to understand what it means to intervene in the contemporary context of making, we find a historical resonance with the work of Walter Benjamin, the early 20th century German philosopher and critic.

InBenjamin published One-Way Street, where he broke dramatically from the conventions of academic criticism and literary journalism. He positioned himself in the avant-garde by adopting a form of writing that interfered with popular capitalist modes of expression such as the newspaper and street side advertisement.

Under these circumstances. Only this prompt language shows itself actively equal to the moment.

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Benjamin captures the necessity for formal invention, experimentation, and the specificity of commentary for social criticism to be effective. Scapegoat is printed on cheap paper, in matte black and white, in layouts that come off in turn as real estate advertisements, posters, and academic essays.

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The design shifts page orientations and creates atypical rhythms. His purpose is explicit, to recuperate a theory of type for the present. Without a coherent theory of type, he warns, architecture is under threat of both a historicism antipodean dating website londonas formalism without content, a ceaseless production of meaningless new forms. A recuperated theory of type will produce, on the contrary, a method of design that allows the architect to meaningfully position the architectural object in relation to the city and its history.

Later he [or she] can act on it; he [or she] can destroy it, transform it, respect it. But he [or she] starts ultimately from the type.

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The hallway is a consistent type whether it is in a courthouse, an apartment or a house. While the type is defined by its repeatability, antipodean dating website londonas never repeats in the same way. A type can only be actualized through mutation. Therefore, there is no such thing as a pure type, whenever a type touches the ground, so to speak, it is deformed.

But how do we characterize this deformation? Aldo Rossi, the interlocutor to whom Moneo is responding in the text I just quoted, had already advanced a theory of type and its modification in his book The Architecture of the City It is the source of the messy stuff that complicates any simple repetition of the type.


Practices singularize and specify the type. The built object is activated, modified, and inflected by practice. It is only through practices that architecture becomes locally meaningful. Forms Of Life We were asked to recommend a reading and one of the connections that we made both through the journal and through our own research is coming through Aldo Rossi and other Italian radicals in the sixties and seventies and that line reading through the autonomy all the way to contemporary practice and relationship to Tiqqun and other French activists.

So I will say a bit about Tiqqun before we discuss projects from Scapegoat.

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In the Introduction to Civil War, Tiqqun, which is both a French journal — part of which is translated under this title but many other texts exist as well as an anonymous collective, which publish the journal, and the historical process to which these texts bear witness CW 7.

Tiqqun call on us to take sides, to make decisions, and to uphold our convictions not unlike Walter Benjamin. This may be the subtlest dimension of the book, and certainly it is one of the most important: the ethic of civil war is not one of annihilation or destruction, but of political composition.

From such a position, the foundations of any representational politics are pragmatically suspect. Tiqqun have indeed been criticized for their strict refusal of identity politics, but the provocation cannot, despite its rhetorical style and intellectual polemics, be simply dismissed. What is most important to recognize is that the text operates according to a strategy of intervention — literally, a coming between.

The ethic of polarization that Tiqqun, following Walter Benjamin, poses as a problem is a clear one: how do we find each other? This is a lesson that architects and designers might consider more closely in their work to contest the gentrification i. It is, in fact, what comes between us and what might help embolden the formation antipodean dating website londonas new communities of solidarity, new ways of constructing and composing and building together, to survive the hostility of this collapsing Empire.

Let us be very clear on this point: the ethic of civil war is an ethic of relation to build new relationships among allies working in different fields outside of the register of representational politics, it does not need to wait for governments to fail, banks to go bankrupt or new agreements to be signed. The interstice [the in-between] is not associated with anything exemplarity, and has nothing messianic about it. Rather, its greitasis pažintys havajai baras 35 of existence is problematic.

Typologies Of Practice 01 Graphic Appropriation Scapegoat does not recognize the usual antipodean dating website londonas between graphic design, antipodean dating website londonas, landscape, and political economy. We try to feature practices that appropriate the graphic to construct narratives that cross the borders between these disciplines.


The central hero of The Fountainhead, as you may know, is an architect, Howard Roark, which Rand uses as a type through which to speculate on the virtues of individualism as a personal ethic. In one of the final scenes of the film Roark is antipodean dating website londonas trial for dynamiting one of his own buildings, a social housing project in the International Style and situated by implication in New York City.

The residents pažintys niekada susitiko modified the building by adding balconies to suit their comfort, against the initial design of the architect.

Every creative job is achieved under the guidance of a single individual thought. An architect requires a great many men to erect his building but he does not ask them to vote on his design. They work together by free agreement and each is free in his proper function. An architect uses steel, glass, concrete, produced by others but the materials remain just so much steel, glass and concrete until he touches them.

What he does with them is his individual product and his individual property. This is the only pattern for proper co-operation among men.

Société Réaliste has removed the sound and deleted every human presence to reduce the film to its decorum, its ideological architecture.

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As an echo of the disappearance of the topic of the film, Société Réaliste has recently designed Commonscript, a series of 48 panels. These sentences are ideological statements made by the hero of the antipodean dating website londonas, but in this work, Société Réaliste has systematically replaced the possessive with the plural.

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Turning an autonomous discourse into a generalized one, undermining the description of a world deprived of its actors.

Image courtesy of Société Réaliste 02 Mutual Aid We decided that our inaugural issue should examine the centrality of the problem of property because it is the literal foundation for all spatial design practices.

Antipodean dating website londonas buried foundation must be exhumed. Architecture, landscape architecture, and urban design each begin with a space that is already drawn, organized, and formed by the concrete abstraction of property lines. From our perspective, property stands as the most fundamental, yet underestimated, point of intersection between architecture, landscape architecture, and political economy.

What are architecture and landscape architecture but subtle and consistent attempts to express determined property relations as open aesthetic possibilities? - Technology Info

And, decisively, how can these practices facilitate other kinds of relation? Mutual aid is rarely discussed amongst architects, much less placed as the base and goal of their practice, nevertheless MUTUAL AID is the second practice type we will discuss tonight.

Usina, a Sao Paolo-based group of architects, does exactly this. Usina was born at the same time to provide support and multi-disciplinary expertise to community-led initiatives and housing cooperatives.

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This approach aims to encourage collectively organized communities through the construction of public housing and related programs. Through non-hierarchical forms of consultation they work with participants to develop a plan and layout of a house or apartment, while managing the difficult constraints of building. They argue that their process dramatically transforms the following characteristics of architecture: 1 Hierarchy: By including non-specialists and end users in the construction process destabilizes the traditionally rigid hierarchies of construction.

This approach makes all aspects of the construction of buildings visible and open to all members. This is unlike capitalist relations of production where the worker is violently alienated from what he makes. You can get the first issue online on the website as a single pdf file for free. I think this in particular is a very important piece of work.

What Andrew has tried to bring out is that rather than thinking of this as capital having flood the city, we can actually think of it as a set of values which have changed over in the concept of Detroit. What if property in Detroit has not only lost one sort of value but has also gained other sorts of values, values whose economic salience is absent or even negative? According to Herscher, when he hears someone talking about politics it means that they are going to say something absolutely banal.

I just wanted to mention that the reason why we bring up this question about political economy is primarily related to the work of Jonathan Nitzan and Shimshon Bichler, who antipodean dating website londonas two political economists working on issues related to Israel but have also written a number of articles more related to what they call the power theory of capitalism.


For them production is always a societal activity and this is the really important place where architecture comes in and it helps to frame the other project as well. Nitzan and Bichler agree with Mumford in the sense of that: and this is regarding the project of architecture.

In the great deltas of Egypt, Mesopotamia, China and India, the first feats of mechanization were achieved through the formation of giant social organizations. The visible output of those early mega-machines was massive public works, such as palaces, citadels, canals, and pyramids.

These, though, were largely the means to an end.

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Koks yra nepilnametis ohio, according to Mumford, the true purpose of the ruling king and priests was the very assembly, operation, and control of the mega-machine itself. What is being accumulated is neither future utility nor visada saulėtas pažinčių profilis labour, but abstract power claims on the entire process of social reproduction.

Image courtesy of Shiri Pasternak This is something particularly important that we have found in the interview with Gediminas Urbonas. Historical Appropriation. As you all may know, the Cinema is at the centre of a controversy in the city. Both its future and past are uncertain. Cinema Lietuva now sits in a state of suspension, in graffiti covered disrepair and legal limbo.

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  • Scapegoat is an independent, not-for-profit, bi-annual journal designed to create a context for research and development regarding design practice, historical investigation, and theoretical inquiry.
  • Kęstutis Nastopka Vilniaus universitetas Lietuva Prof.

Like a Wild West land-grab or a gold rush, speculators and real estate tycoons have joined forces with corrupt municipal bureaucrats to redevelop the country at a mad pace. Profit has been their only motive. Public space, landmark buildings, cultural life and public opinion have been the principal victims. Their method is simple: tell the population that economic development is good for everyone.

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Convince them that Capital is King. Remind the public that making Lithuania look like a pale shade of a Western European city is the best way to scrub the Soviet past.